Waheguru Simran
Naam simran, repeating Waheguru with every breath.
Simran is continuous remembrance of Waheguru, woven into honest work and daily Nitnem. A counter can help a wandering mind settle until remembrance flows on its own.
Each one opens the counter with it already selected.
Naam simran, repeating Waheguru with every breath.
Simran of Satnam Waheguru.
The opening of Sri Guru Granth Sahib Ji.
Guru Nanak Dev Ji taught Ik Onkar, One Universal Creator, and set Naam simran and kirtan at the heart of householder life, alongside honest work (kirat karo) and sharing with others (vand chhako).
Gurbani warns against outward ritual when the heart is not engaged. A couplet widely attributed to Sant Kabir puts it simply: turning beads while the mind wanders is not simran. Many Sikhs still use a simrana as a humble aid to keep the mind steady.
The Gurus shaped a daily discipline of Nitnem: banis at amrit vela, Rehras Sahib in the evening and Kirtan Sohila before sleep. In 1699 Guru Gobind Singh Ji created the Khalsa, and Ardas closes with Sarbat da Bhala, the good of all.
In gurdwaras around the world, the sangat gathers for kirtan and Sukhmani Sahib, and families hold Akhand Path, an unbroken reading of Sri Guru Granth Sahib Ji over about 48 hours. Many keep shared counts of Japji Sahib or Sukhmani Sahib paths for special occasions.
4 rounds of a 27-knot simrana = 108
The Gurmantar Waheguru and the Mool Mantar, composed by Guru Nanak Dev Ji, are the main focus of counted simran. Some Sikhs also keep a daily count of Japji Sahib paths.
Some Sikhs, especially in the Nihang tradition, use an iron (sarbloh) mala, reflecting the ideal of the sant-sipahi, the saint-soldier.
Many Sikhs carry a small woolen simrana, often of 27 or 108 knots. Four rounds of 27 make 108.
Many practise swas giras simran: 'Wahe' with the in-breath and 'Guru' with the out-breath. With steady practice, simran continues within, on its own: ajapa jaap.
Preview text. Before launch, every line will be checked by a Gurbani scholar (giani).
How PrayerCount fits the way you already practise.
Simran in the early hours before dawn. Pocket lock and earphone counting let you keep your eyes closed.
Pocket lock · earphone tapJapji Sahib, Jaap Sahib, Tav-Prasad Savaiye, Chaupai Sahib and Anand Sahib in the morning; Rehras Sahib in the evening; Kirtan Sohila at night.
Daily path checklistTwenty-four ashtpadis. Track how many complete paths you have done.
Path counterA complete reading of Sri Guru Granth Sahib Ji at your own pace.
Progress by angFamilies and sangats often take up extra simran and path together.
Group simranA gurdwara or family can count Waheguru simran together, with one live total.
Group planNo. Simran can be done with or without a mala. Many people use a mala or counter only to keep a steady daily practice.
Gurbani is shown in Gurmukhi and every line is checked against Sri Guru Granth Sahib Ji by a giani before launch.
Yes. Path counters log each complete path, with a large-print text view and a bookmark so you can continue later.
Never. Gurbani and the counter are always ad-free.
Open the counter, choose Waheguru Simran and start your first round. Add PrayerCount to your home screen to keep it one tap away.